It is widely recognized that, if we continue with current trends, we are moving towards the certainty of increasing global temperature by more than 1.5 °C in the coming decades. This would aggravate problems such as food insecurity and the frequency of extreme weather events, which could lead to social instability and mass migrations. These effects would especially affect 40% of the world's population living in coastal areas. Globalization and the excessive increase in the consumption of natural resources cause pollution and destruction of ecosystems, which can make the planet uninhabitable. The current system, which promotes competition and inequality, needs a radical change towards a model that recognizes our connection to the ecosystem and prioritizes collective well-being. Buddhism offers this perspective, focusing on overcoming the ignorance, avarice and hatred that it identifies as the causes of the crisis, and promoting a way of life based on conformity, compassion for all beings and respect for nature.
Buddhism also presents a perspective specific to the idea of the self, which it considers not a substantial and autonomous entity, but rather a psychological and interdependent phenomenon. This approach, far removed from the dualism and individualism so ingrained in modern Western culture, suggests a more holistic and connected understanding of existence. Buddhism invites us to reflect on how dualistic perception forms the basis of global problems such as the current ecological crisis and proposes a more conscious, sustainable and supportive way of life, stressing the importance of harmony with our environment. Buddhist teaching highlights the need to review our impact on the planet, by promoting a more respectful and closer relationship with the world. In addition, it encourages us to recognize the interconnection of all life, which encourages greater morality, empathy, dedication and collective action towards sustainability.
The climate emergency is also a mirror that reflects our vulnerability and fragility, both individual and collective, by testing our capacity to accept the transience and finiteness of all things. It reminds us that, far from being omnipotent and eternal, we are part of a delicate natural balance that has been radically altered by our actions. The crisis dismantles the illusion of human stability, autonomy and durability that so often accompanies us and reveals our intrinsic connection with nature. Our existence is intertwined with that of the planet; if we endanger it, we also risk our well-being.
The fear that the climate crisis awakens us is similar to that we feel in the face of death: an instinctive and profoundly human reaction. As with death, we choose to suppress or ignore fear, convince ourselves that our capacity for action is limited, and move on with our lives. However, just as the repressed awareness of our finiteness always finds a way to re-emerge, concern for the climate impacts us daily with renewed strength. Extreme phenomena such as heat waves, floods, droughts and forest fires act as reminders that our collective existence is temporary. Climate change forces us to face an uncertain future, where the security and stability that we so valued and took for granted vanish. Anxiety is, then, the sign of the times.
Buddhism offers an enlightening perspective on the climate crisis, by going to the root of our fears and stressing impermanence as a fundamental principle of existence. This philosophy teaches us that everything is constantly changing, which challenges our perception of stability and permanence and presents them as mere illusions that intensify our suffering. Climate change is a large scale manifestation of this truth, reminding us that we live in a state of continuous transformation and provides us with tools to manage uncertainty.
The crisis, then, confronts us with our vulnerability and the need to accept the transitory nature of life, as we test our ability to adapt to an evolving reality. According to Buddhism, fear is the result of attachment and ignorance, leading us to cling to security and fear the loss of what we know. Buddhism invites us to free ourselves from these attachments, including renouncing comfort and the idea of an immutable world, to open a path to accepting a changing reality. It also invites us to recognize that we depend on a healthy planet and that, by damaging it, we endanger our survival. By recognizing our connection to the planet and our shared responsibility for its care, as well as to other sentient beings, climate change reveals itself as a reminder of this universal truth, which calls into question the idea that we are separate entities or superior to nature.
The ecological perspective of Buddhism, rooted in conscious compassion, highlights the interconnection between all beings and the need for environmental protection. This compassion encourages us to expand our empathy beyond ourselves and the human, to encompass both all beings and the planet we share, and has the potential to counteract the current mass extinction of species. It motivates us to act responsibly, seeking solutions that benefit all beings and promote collective well-being. Through mindfulness, we examine our thoughts and feelings objectively, without judgment. This enables us to act with discernment and compassion, and to avoid impulsive reactions of panic or denial.
The climate crisis is a warning that urges us to wake up and act. This wake-up call about our vulnerability will intensify year after year. Ignoring climate change won't make it go away; over time, its impact will inexorably intrude into every aspect of our lives and culture. However, Buddhism offers us a path, encouraging us to face this challenge with courage, wisdom and compassion. It invites us to free ourselves from fear, to embrace impermanence, to rethink our relationship with the world and to proceed with humility, working together to forge a sustainable future for all beings and recognize that our destiny is inextricably linked to that of planet Earth.
In the face of the onset of cancer, we can choose to ignore it and hide our heads, or face it courageously and decisively by starting treatment; but ignoring it will only lead to a fatal outcome. As Buddhists, we are called to act and join forces for a sustainable future, recognizing that our destiny is inextricably intertwined with that of the Earth. Buddhism urges us to cultivate the wisdom and compassion essential to face the climate crisis with unwavering strength and resolve. It urges us to transform our consumption habits and fears into conscious and diligent action, working together to safeguard the environment and ensure a sustainable future for all beings.
The EcoBuddhism Laboratory: a collaborative project
In response to the unavoidable ethical commitment and the urgent need to address the climate crisis, the “First International Conference on Buddhism and Ecology: Ecological Buddhism and Climate Emergency - Towards New Interpretations and Practices” were held on October 26 and 27, 2023. This meeting, which was held through Zoom from Argentina, was the result of a collaborative effort between the Ibero-American Network for the Study of Buddhism and the Dharma-Gaia Foundation, with the support of prestigious educational institutions and research organizations in Latin America and Spain. The conference not only marked an important milestone in the integration of Buddhist principles with environmental activism, but it also catalyzed the launch of several initiatives that are currently underway.
The Conference on Ecology and Buddhism brought together renowned academics, practitioners and environmental activists from organizations, institutions and centers of Buddhist studies in Latin America and Spain. Its main objective was to promote dialogue, reflection and the development of interpretations and solutions inspired by Buddhism to respond to the climate emergency. The importance of adopting spiritual and holistic approaches to sustainability was emphasized, setting a precedent for future dialogues and actions at the intersection of spirituality and environmental management. The program was structured around three fundamental thematic axes: the interpretation of the climate crisis through diverse Buddhist traditions; the intersections between Buddhism and Amerindian and feminist perspectives; and the synergy between Buddhism and climate action initiatives. The objective was to create a forum for dialogue and analysis that would integrate environmental care with Buddhist principles, exploring solutions to the climate crisis from a wide range of intercultural and multidisciplinary perspectives.
As a continuation and response to the issues addressed at the Conference on Ecology and Buddhism, the EcoBuddhism Laboratory was established, an innovative joint initiative resulting from close collaboration between the Ibero-American Network for the Study of Buddhism and the Dharma-Gaia Foundation. Headquartered in Chile, this entity is conceived as a non-profit and non-sectarian organization dedicated to promoting, making visible and supporting research and actions that integrate Buddhist teachings with ecological practice. One of its main objectives is to stimulate dialogue between sanghas and Buddhist centers to facilitate the realization of ecological projects, and to establish a participatory network involving numerous and diverse centers in Latin America and Spain.
Among the activities of the EcoBuddhism Laboratory are the creation of an ecological Buddhist network, the provision of information, the formation of study groups and a project directory. In addition, the Laboratory aspires to be a space for intercultural dialogue where we explore the multiple ways in which Buddhism incorporates, develops and encourages environmental awareness. It seeks to interact with diverse scientific, academic, educational and cultural entities to enrich dialogue and the execution of ecological projects and programs among the sanghas. We invite all interested individuals and organizations to join this interdisciplinary network. The EcoBuddhism Laboratory aspires to become a meeting point for different perspectives, including academic, social, spiritual and cultural perspectives, in order to promote an environmental awareness deeply rooted in Buddhist teachings.
Suggestion for the establishment of a Catalan network of ecology and Buddhism
The valuable experience gained through the development of the EcoBuddhism Laboratory has demonstrated to us the importance of joint and coordinated action between sanghas and Buddhist centers in the face of the ecological crisis. Faced with the current alarming scenario and the urgent need to act, we suggest, based on a spirit of collaboration and humility, the creation of an alliance dedicated to ecology and Buddhism to the members of the Catalan Coordinator of Buddhist Entities.
We believe that the establishment of a Catalan network of ecology and Buddhism would constitute an extremely beneficial initiative. This network would serve as a platform and forum to strengthen the response of its members to the ecological crisis, would provide a meeting space, as well as a permanent flow for collaboration and exchange of information, ideas and resources between entities committed to ecology. The fundamental purpose would be to share common structures, strategies and ideas, in addition to promoting actions aimed at promoting environmental sustainability from a Buddhist perspective, with the objective of having a more significant and extensive impact on society. Here are some benefits and features that this network could offer.
Benefits
Collaboration platform: the creation of a network would significantly facilitate communication and cooperation between the different centers, strengthening the sense of community and solidarity. This network would provide a space for mutual support among its members and the exchange of innovative ideas to jointly address ecological challenges. In addition, it would allow the organization of joint projects and events, such as seminars, workshops and conferences, which would not only train communities on sustainable practices, but would also foster a spirit of active collaboration. A concrete example could be the organization of webinars with experts in ecology and Buddhism, where the intersections between the two areas are explored and solutions to environmental problems are discussed from a Buddhist perspective. All of this would highlight the potential of Buddhists as agents of change.
Information exchange: establish and maintain an up-to-date information fund that includes research on ecology and Buddhism, as well as best sustainability practices from a Buddhist perspective. This fund will optimize available resources and ensure that the community has access to recent and relevant information. In addition, it will promote the creation of synergies by sharing experiences and knowledge, thus enriching mutual learning.
Social impact: act as a unified voice to influence public policies and social decisions related to ecology. From the ethical and spiritual perspective of Buddhism, this network can advocate for positive and sustainable change. This unification would make it possible to achieve greater visibility and reach, reaching a wider audience and generating a significant impact. An action of this type could take place in parallel with the 2nd Buddhist Film Festival of Catalonia.
Participation in organizations: the network would amplify the Buddhist ecological perspective by participating in national and international congresses, organizations and conferences on sustainability. Links would be established and representatives appointed in various ecological entities to provide the Buddhist vision and strengthen relationships. In this way, the network will be able to make its voice heard, contributing to a more comprehensive and effective action for a sustainable and compassionate future.
Education and outreach: the Catalan network of ecology and Buddhism could promote educational programs on Buddhist ecology, develop informational publications and organize ecoBuddhist film shows. In addition, it could also actively participate in debates and political advocacy actions, thus increasing awareness and commitment to environmental protection.
Functions
We understand that a lack of resources and structure can limit potential network actions during its first steps. However, it could offer some of the services indicated below as an example, to promote its mission and enhance the ecological activity of its members.
Digital platform: development of an online portal that functions as a comprehensive shared resource to explore the intersection between ecology and Buddhism from multiple perspectives. This digital space would serve as an accessible repository of knowledge, including sacred texts, academic articles and reflective essays. In addition, it would facilitate the dissemination of information and resources: articles, videos and other educational materials.
Essential Bibliography: compilation of a selected bibliography of key texts that provide a solid basis for understanding and applying Buddhist teachings in the field of environmental conservation. This collection would serve as an educational tool to promote an informed commitment to environmental sustainability from a Buddhist perspective.
Available Aids: the network could provide information on public aid, financial support and grants. This would also involve providing the necessary documentation and resources to assist in their efforts, implementing energy saving strategies and programs in Buddhist communities: initiating programs that help monasteries, temples and Buddhist communities to reduce their carbon footprint through energy saving measures, the use of renewable energy and ecological constructions.
Member Directory: the creation of a list of entities associated with the network would promote a community committed to ecological and Buddhist principles and, in turn, would strengthen their ties. The board would give members visibility, promote their work and facilitate collaboration.
Organization of joint events: actions to clean and restore natural spaces followed by group meditation sessions, reforestation with Buddhist ceremonies and practices that reinforce the spiritual connection with the Earth, courses, fairs and markets, in particular, during the days of ecology and Buddhism in Catalonia, as well as the promotion of initiatives among members.
Training and education: to offer talks, conferences, workshops, seminars and courses on ecology and Buddhism, aimed at both Buddhist practitioners and the general public, with the aim of increasing awareness and commitment to protecting the environment, as well as inspiring a deeper connection with the environment and spirituality. These activities aim to increase, educate and engage the community in in-depth discussions about the practical application of these principles in everyday life and in environmental policy. Promote a film festival on ecology and Buddhism
Schedule of activities: keep an updated calendar of members' ecological events and activities, as well as joint activities, such as training courses and campaigns. This would help stakeholders to learn about, participate and engage with the community.
Promote sustainability: promote initiatives to implement ecological practices in Buddhist centers and communities, as well as the organization of environmental volunteer activities. Stimulate the ecological activity of Buddhist centers and entities in Catalonia. Awareness-raising campaigns: use digital networks and platforms to launch awareness campaigns on specific issues of ecology and Buddhism, such as the reduction of consumption, the conservation of biodiversity and the importance of meditation in nature.
Encourage community participation: invite the Buddhist ecological community to contribute their own research, experiences and reflections on ecology and Buddhism, creating a collaborative and mutual learning space. Promote ecological action campaigns.
A Directory of projects and organizations that integrate ecology and Buddhism worldwide would be a valuable resource for those who seek to learn about and connect with these initiatives. It would also share examples of successful projects to inspire new efforts. You could also develop an interactive map that geographically locates these projects, helping to visualize their dispersion and impact. Such tools would facilitate connection and learning around Buddhism and ecology, fostering a network of initiatives committed to a more sustainable and compassionate future.
The creation of a Catalan network of ecology and Buddhism would be an important step in strengthening the Buddhist response to the ecological crisis and contributing to a more sustainable and compassionate future. This initiative would not only enrich knowledge about the links between Buddhism and ecology, but, in turn, would promote greater awareness and action around both issues and would also provide a point of support and valuable information to entities dedicated to ecology.
We invite all members of the Catalan Coordinator of Buddhist Entities to consider this proposal and work together to create a more conscious community. The participation of Buddhist centers in specialized organizations is essential to assume ecological responsibility and ensure the well-being of all beings. By joining forces, we can build a society that is more committed to environmental sustainability and a greener and more harmonious future.
